Ken Winter
Advent – We Three Kings (Balthazar’s Story)

If you would prefer to listen to this post as a podcast, CLICK HERE.

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Introduction to this post:

This is the fourth of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Week #1 - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

Week #2 - December 4th: Away in a Manger (Achim’s Story)

Week #3 – December 11th: Silent Night (Moshe’s Story)

This week - December 18th: We Three Kings (Balthazar’s Story)

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My name is Balthazar and I am a lifelong student of the science of the stars….

Advent – We Three Kings (Balthazar’s Story)
Ken Winter
Advent – Silent Night (Moshe’s Story)

If you would prefer to listen to this post as a podcast, CLICK HERE.

Introduction to this post:

This is the third of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Week #1 - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

Week #2 - December 4th: Away in a Manger (Achim’s Story)

This week – December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

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I am a shepherd named Moshe.

Advent – Silent Night (Moshe’s Story)
Ken Winter
Advent – Away in a Manger (Achim’s Story)

If you would prefer to listen to this post as a podcast, CLICK HERE.

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Introduction to this post:

This is the second of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Last week - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

This week - December 4th: Away in a Manger (Achim’s Story)

December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

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My name is Achim. My family and I live here in Bethlehem, the town of our ancestor David, the shepherd king….

Advent – Away in a Manger (Achim’s Story)
Ken Winter
Advent - O Come, O Come, Emmanuel (Joseph’s ...

If you would prefer to listen to this post as a podcast, CLICK HERE.

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A preface to this post:

Dear family, friends and faithful readers of this blog,

This week is my 321st weekly blog post—not a huge number for many, but for me it has been a sharing of my heart with you. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly stories for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year, i am repeating four of the weekly Advent posts from 2019 for two reasons. First, i have made changes to the posts, and have a higher quality audio recording of the posts in the event you would like to listen to them on audio—feel free to click the link above to do so.

The second reason is that i will be bringing my season of posting to an end as of the end of December. As many of you know, i have been diagnosed with metastatic (stage 4) lung cancer and am now being placed on home hospice care. Thus, it has become more difficult for me to produce these post. I hope and pray you receive these as my gift and expression of love to you.

The remaining five posts are as follows:

November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

December 4th: Away in a Manger (Achim’s Story)

December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

December 25th: A Christmas Celebration (My Story)

Advent - O Come, O Come, Emmanuel (Joseph’s Story)
Ken Winter
His Dwelling Place

If you would prefer to listen to this post as a podcast, CLICK HERE.

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What does it mean to live in the shelter of the Most High and to find rest in His shadow? This is how Psalm 91 begins—a psalm many attribute to Moses. i believe that attribution is fitting. Moses is the one who carried Jehovah God’s instructions to His people for constructing the Tabernacle in the wilderness. He witnessed the fabrication of each part and completed the last of the work.

The Tabernacle was completed exactly as the Lord specified and was erected on the first anniversary of Israel’s departure from Egypt. That day, the Lord’s glorious presence descended upon it, covering and filling it with His awesome glory. His presence, previously seen in the guiding pillar of cloud, now took residence within His dwelling place among the people. From that day on, as His Spirit led, the people moved forward; when His Spirit remained in the Tabernacle, the people encamped.

His Dwelling Place

Wisdom

Obedience without love is legalism

Obedience without love is legalism

Obedience without love is legalism! This morning as i read that statement by Henry Blackaby, i became acutely aware that in recent weeks, i somehow had settled into a walk in the dryness of spiritual discipline — “doing” all the right things, but empty of the intimacy of walking in a love relationship with my Heavenly Father. i could blame all the “stuff” that is going on in the world around us right now. i could blame those around me. But the reality is — i don’t need to look any further than myself.

Why do i keep leaning on my own understanding?

But when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins. They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy. …So the Israelites examined their food, but they did not consult the LORD. Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath. (Joshua 9:3-5, 14-15 NLT)

Gibeon, which literally means “hill place”, at an elevation of about 2400 feet, towered over most of the other cities of Canaan. Gibeon was a fortress city dating back to the days soon following the flood. It had existed for almost 1000 years because it was easily defensible. But the leaders of Gibeon were not going to take their chances, and they most certainly were not going to wait for the Israelites to show up at their doorstep.

Run, Don’t Walk

Run, Don’t Walk

God will never lead us in a journey that does not bring glory to His Name. He has purposed to draw all men, all tongues, all tribes and all peoples to Himself that we might glorify Him. He sent Jesus to pay the price and make the way. And He has sent us, that through us He will make a global impact. As we saw in the first chapter the journey began with Jesus stepping from heaven to earth. If we would walk with the Master, we must in turn step from where we are to journey with Him.

This Time Let’s Do It God’s Way

This Time Let’s Do It God’s Way

Then the LORD said to Joshua, “Do not be afraid or discouraged. Take all your fighting men and attack Ai, for I have given you the king of Ai, his people, his town, and his land. You will destroy them as you destroyed Jericho and its king. But this time you may keep the plunder and the livestock for yourselves. Set an ambush behind the town.” Josh 8:1–2 NLT

A s a part of laying down roots in our new land of promise, we recently purchased an outdoor dining table and chairs for our deck. Since our old set served us well for over thirty years, i am planning that this one is our “last” set. This set came with those frightful words — “assembly required”. It is a well-known fact that the main difference between men and women is most clearly seen when they encounter those two words. Women, most frequently, will follow the wise course of action of reading and following the instructions. In so doing, they know each step to take — in the correct order — using the appropriate part. And the finished product tends to look just like the instructions show you that it will — and there are usually no leftover parts. Men, on the other hand — at least some of us — can’t seem to be bothered with reading the detailed instructions. We’re men! We intrinsically know how things go together! We can’t be distracted by the instructions. And we achieve great economies in that we frequently do not need to use all of the parts!

We Can Handle It!

When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.” So approximately 3,000 warriors were sent, but they were soundly defeated. (Josh 7:3-4 NLT) The situation had changed, and Joshua and the Israelites had no idea. The memory was fresh of their absolute defeat of Jericho. The imposing walls of Jericho had proven to be no problem at all! The men bringing this recommendation had just returned from spying out Ai. And Ai looked nowhere near as imposing as Jericho! Defeating Ai would take no effort. And though they didn’t say this, the confidence in their remarks communicates – “we don’t even need God to do this; we can handle it ourselves!” “We can leave 597,000 of our fighting force back in the camp. We only need 3,000 warriors. And they won’t even break a sweat.” Obviously i am putting words in their mouth, but i believe it fairly expresses their sentiment.

Keeping Your Promise

Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.” The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel…. So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day. (Joshua 6:22-25 NLT) “In common law legal systems, a contract is an agreement constituting a binding promise that has been entered into voluntarily by two or more parties under an authoritative jurisdiction. Basic elements of a contract are the offer, the acceptance, the surety and the conditions.”1

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