Ken Winter
Advent – We Three Kings (Balthazar’s Story)

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Introduction to this post:

This is the fourth of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Week #1 - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

Week #2 - December 4th: Away in a Manger (Achim’s Story)

Week #3 – December 11th: Silent Night (Moshe’s Story)

This week - December 18th: We Three Kings (Balthazar’s Story)

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My name is Balthazar and I am a lifelong student of the science of the stars….

Advent – We Three Kings (Balthazar’s Story)
Ken Winter
Advent – Silent Night (Moshe’s Story)

If you would prefer to listen to this post as a podcast, CLICK HERE.

Introduction to this post:

This is the third of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Week #1 - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

Week #2 - December 4th: Away in a Manger (Achim’s Story)

This week – December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

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I am a shepherd named Moshe.

Advent – Silent Night (Moshe’s Story)
Ken Winter
Advent – Away in a Manger (Achim’s Story)

If you would prefer to listen to this post as a podcast, CLICK HERE.

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Introduction to this post:

This is the second of this year’s weekly Advent posts. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly story for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year’s posts are as follows:

Last week - November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

This week - December 4th: Away in a Manger (Achim’s Story)

December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

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My name is Achim. My family and I live here in Bethlehem, the town of our ancestor David, the shepherd king….

Advent – Away in a Manger (Achim’s Story)
Ken Winter
Advent - O Come, O Come, Emmanuel (Joseph’s ...

If you would prefer to listen to this post as a podcast, CLICK HERE.

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A preface to this post:

Dear family, friends and faithful readers of this blog,

This week is my 321st weekly blog post—not a huge number for many, but for me it has been a sharing of my heart with you. Those of you who have followed the blog for more than a year know that it is my annual practice to post a weekly stories for the season of Advent about the incarnational birth of Jesus. My hope is that the stories have become a part of your Advent tradition as you remember and celebrate the Good News of the advent of our Lord and Savior.

This year, i am repeating four of the weekly Advent posts from 2019 for two reasons. First, i have made changes to the posts, and have a higher quality audio recording of the posts in the event you would like to listen to them on audio—feel free to click the link above to do so.

The second reason is that i will be bringing my season of posting to an end as of the end of December. As many of you know, i have been diagnosed with metastatic (stage 4) lung cancer and am now being placed on home hospice care. Thus, it has become more difficult for me to produce these post. I hope and pray you receive these as my gift and expression of love to you.

The remaining five posts are as follows:

November 27th: O Come, O Come, Emmanuel (Joseph’s Story)

December 4th: Away in a Manger (Achim’s Story)

December 11th: Silent Night (Moshe’s Story)

December 18th: We Three Kings (Balthazar’s Story)

December 25th: A Christmas Celebration (My Story)

Advent - O Come, O Come, Emmanuel (Joseph’s Story)
Ken Winter
His Dwelling Place

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What does it mean to live in the shelter of the Most High and to find rest in His shadow? This is how Psalm 91 begins—a psalm many attribute to Moses. i believe that attribution is fitting. Moses is the one who carried Jehovah God’s instructions to His people for constructing the Tabernacle in the wilderness. He witnessed the fabrication of each part and completed the last of the work.

The Tabernacle was completed exactly as the Lord specified and was erected on the first anniversary of Israel’s departure from Egypt. That day, the Lord’s glorious presence descended upon it, covering and filling it with His awesome glory. His presence, previously seen in the guiding pillar of cloud, now took residence within His dwelling place among the people. From that day on, as His Spirit led, the people moved forward; when His Spirit remained in the Tabernacle, the people encamped.

His Dwelling Place

Jesus

Between the Already and the Not Yet

Between the Already and the Not Yet

If you would prefer to listen to this post as a podcast, CLICK HERE.

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As Jesus sat on the slopes of the Mount of Olives, teaching His disciples, He began this particular discourse with the admonition, “be on the alert,” and concluded with the exact same words. In reading His words in the Gospel of Matthew, we see that He directed this message to four distinct “audiences.”

First, He addressed His disciples' specific questions. Second, since Jesus’ earthly ministry focused primarily on the Jewish people, this message was also directed to them. Third, He spoke to His church—those who would follow after Him, including us today, who will be with Him in heaven before the Tribulation. (By the way, as a side note—as His people we will escape the Tribulation, but He never promised that we will escape tribulation.) Fourth, He was speaking to His followers who would come to faith in Him during the Tribulation (after the rapture, but before His second coming).

For those of us in that third group—believers following Him today—we live in a place between the “already” and the “not yet.”

Oneness

Oneness

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Have you ever felt completely separated from God with pain, fear, and anxiety setting into your heart in a way you just couldn’t shake?

On the night before His arrest and crucifixion, Jesus knew His disciples were about to face their greatest fears, pain, and anxiety. He wanted to prepare them. While gathered in the upper room, we read the words of comfort He spoke to them, as recorded in the Gospel of John.(1)

Which is the Greater Tragedy?

Which is the Greater Tragedy?

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Our news feeds are constantly filled with reports of death and destruction, whether caused by accidents, natural disasters, or inhumane acts of terror committed by individuals, gangs, organizations, or governments. No city, nation, or part of the world is exempt. We can trace the existence of tragedy all the way back to the murder of Abel at the hand of his brother Cain, and follow its heinous path through history to the present day.

The time of Roman rule when Jesus walked the earth was no exception. Though Scripture does not provide details, it does tell us that Pontius Pilate, the governing prefect of the region, ordered the killing of some Galileans as they were offering sacrifices in the Temple in Jerusalem.

Plucking the Grain

Plucking the Grain

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 On one particular day, as Jesus and His disciples were walking through a grainfield, the religious leaders accused Jesus and His disciples of an act of “Sabbath defiance.” The Pharisees accused them of “wantonly disregarding the rules” of Sabbath by plucking off the heads of grain, rubbing them between their hands, and eating the grain.

Thus we see the clash—one that continues today—the religious traditions of men versus an authentic relationship with a Holy God.

Love Your Neighbor

Love Your Neighbor

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“Love the Lord your God with all your heart, soul, strength and mind. And love your neighbor as yourself.” Matthew and Mark both write that this was Jesus’s response when the expert in religious law asked Him which was the most important commandment in the law of Moses.(1) Luke writes that the expert in religious law told Jesus that they were the most important commandments in response to Jesus’s question, and He affirmed him. If the Spirit of God impressed all three Gospel writers to include this dialogue, it is well worth our paying attention.

Interestingly, Luke goes on to include the continuation of that conversation between the lawyer and Jesus.(2) Knowing that he was to love God without  limitation and love his neighbor to the same degree that he loved himself, the lawyer found the need to define who his neighbor was. i believe there are two reasons why he sought that clarification.

Who Dared to Anoint Jesus?

Who Dared to Anoint Jesus?

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Our actions are often an accurate reflection of our thoughts about Jesus and the nature of our relationship with Him. But an even more telling indicator is our inaction or our failure to act. Such was the case one night in the home of Simon the Pharisee, who had invited Jesus to dine with him.

We’re not told Simon’s purpose for inviting Jesus into his home. We don’t know if Simon was a sincere seeker like Nicodemus—wanting to truly get to know Jesus, or whether he had some ulterior motive in mind. Regardless, he extended an invitation to Jesus, and Jesus chose to accept. Remember, nothing about Jesus’ journey was random; it was a part of the Father’s plan for Jesus to dine with Simon that night.

The Greatest Commandment

The Greatest Commandment

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As we begin this new year, let’s be reminded of the commandment which Jesus declared to be the most important.

Some of the greatest teachings from Jesus were in response to questions that were intended to trap Him. This particular day was no exception. The Sanhedrin had already put forth the Herodians and the Sadducees, both of whom had failed miserably in trapping Jesus. So they sent out a lawyer – an expert in religious law.

The Time Has Come

The Time Has Come

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As 2024 approaches and begins, many of us are taking time to revisit our priorities for the new year. It is often a time when we make new resolutions and new – or renewed – commitments. It can also be a time when we decide to take action on those things we’ve been putting off.

For the past several weeks, we have all been celebrating the advent of the Baby in the manger. But today, let’s fast forward about twenty-nine years. At some point during the intervening years, Joseph died. Jesus assumed the role of the oldest son and carried forward the family carpentry trade, while caring for His mother and his younger half-siblings. However, the time had now come according to His Heavenly Father’s timetable for Him to step out from obscurity . . . and Jesus would not delay.

Sermon of Sermons

Sermon of Sermons

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Over the years, God has used many preachers to teach me His Word. Some were at a distance, like John Piper, Warren Wiersbe, Chuck Swindoll, John MacArthur, and Tim Keller. Some have been close and personal, like Henry Blackaby, Keith Thomas, Mark Becton and David Platt. Some have spoken through the ages, like Charles Spurgeon, Jonathan Edwards, D. L. Moody and A. W. Tozer. Others date back to the New Testament, like Paul, John, Peter and James, as well as the Old Testament prophets like Moses, Isaiah, Jeremiah and Zechariah. But as greatly as the Father has used each and every one of these men – and so many more – to be heralds and teachers of His Word, all of them pale in comparison with Jesus.

One day He gathered the multitude that had come out into the countryside to hear Him, and He began to teach… the greatest sermon that ever was – the sermon of all sermons. Jesus taught….

The Lesson of the Fig Tree

The Lesson of the Fig Tree

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It was the day after Jesus’s triumphal entry into Jerusalem. He knew that in four days He would be nailed to a cross. There was much He wanted to teach His disciples in those remaining days – and there is much He wants to teach us through them.

He and His disciples had more than likely been lodging with Lazarus, Martha and Mary in Bethany the night before. On that Monday morning they were headed to the temple in Jerusalem. En route, Jesus was hungry. Apparently, Martha hadn’t fed them breakfast that morning. Or more likely, He had forgone breakfast to spend time with the Father in prayer. He saw a fig tree beside the road and it was in “full leaf”. Both Matthew and Mark in their Gospels tell us that Jesus “went over to see if He could find any figs.”

Let’s stop and consider that for a moment.

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