Ken Winter
His Dwelling Place

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What does it mean to live in the shelter of the Most High and to find rest in His shadow? This is how Psalm 91 begins—a psalm many attribute to Moses. i believe that attribution is fitting. Moses is the one who carried Jehovah God’s instructions to His people for constructing the Tabernacle in the wilderness. He witnessed the fabrication of each part and completed the last of the work.

The Tabernacle was completed exactly as the Lord specified and was erected on the first anniversary of Israel’s departure from Egypt. That day, the Lord’s glorious presence descended upon it, covering and filling it with His awesome glory. His presence, previously seen in the guiding pillar of cloud, now took residence within His dwelling place among the people. From that day on, as His Spirit led, the people moved forward; when His Spirit remained in the Tabernacle, the people encamped.

His Dwelling Place
Ken Winter
An Unknown God

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In many ways, our world today mirrors the one in which the apostle Paul set out to share the Good News of Jesus. We have become so post-Christian that society now resembles a pre-Christian culture, where there is little knowledge or memory of Jesus. In this sense, we are not unlike the city of Athens, where Paul once preached.

After leaving Thessalonica, Paul brought the gospel to Berea. When the Jews in Thessalonica heard that the message had reached Berea, they traveled there to disrupt his work. Despite the opposition, many in Berea believed in Jesus. Sensing the danger Paul was in, the new believers encouraged him to leave the city. Some of them accompanied him as he departed for Athens, while Silas and Timothy remained to disciple the new believers.

While waiting for Silas and Timothy in Athens, Paul went to the synagogue on the Sabbath and spent the other days in the public square….

An Unknown God
Ken Winter
Between the Already and the Not Yet

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As Jesus sat on the slopes of the Mount of Olives, teaching His disciples, He began this particular discourse with the admonition, “be on the alert,” and concluded with the exact same words. In reading His words in the Gospel of Matthew, we see that He directed this message to four distinct “audiences.”

First, He addressed His disciples' specific questions. Second, since Jesus’ earthly ministry focused primarily on the Jewish people, this message was also directed to them. Third, He spoke to His church—those who would follow after Him, including us today, who will be with Him in heaven before the Tribulation. (By the way, as a side note—as His people we will escape the Tribulation, but He never promised that we will escape tribulation.) Fourth, He was speaking to His followers who would come to faith in Him during the Tribulation (after the rapture, but before His second coming).

For those of us in that third group—believers following Him today—we live in a place between the “already” and the “not yet.”

Between the Already and the Not Yet
Ken Winter
Simple Stories, Profound Truths

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When Jesus spoke to the crowds, He often used simple stories (parables) to communicate profound truths about the Kingdom of God. Have you ever gotten confused over what Jesus was saying? If so, you’re in good company because even the apostles were confused—until they were filled with the Holy Spirit. The good news is, if we are followers of Jesus, we have that same Holy Spirit inside of us to reveal all truth.

Once, the disciples asked Him, “Why do You use parables when You talk to the people?” Jesus replied, “To those who listen to My teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.” He added, “I use parables because they look, but don’t really see. They hear, but don’t really listen or understand.”

Jesus was emphasizing profound truths ….

Simple Stories, Profound Truths
Ken Winter
No More Manna

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Have you recently lost a job or seen a significant income stream dry up? Are you feeling discouraged or confused about what’s happening? Are you struggling to make sense of an unexpected change in your life? There’s a lesson to be learned from the Israelites’ experience soon after they crossed into the Promised Land.

Few Israelites were old enough to remember the days before they ate manna. For them, it had become a basic staple of their diet—like fresh ground peanut butter is for me today. The generation that perished in the wilderness had been the ones grumbling, “If only the LORD had killed us back in Egypt… There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.”God responded to their complaints and miraculously provided them with manna.

No More Manna

The Gospel of Luke

Which is the Greater Tragedy?

Which is the Greater Tragedy?

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Our news feeds are constantly filled with reports of death and destruction, whether caused by accidents, natural disasters, or inhumane acts of terror committed by individuals, gangs, organizations, or governments. No city, nation, or part of the world is exempt. We can trace the existence of tragedy all the way back to the murder of Abel at the hand of his brother Cain, and follow its heinous path through history to the present day.

The time of Roman rule when Jesus walked the earth was no exception. Though Scripture does not provide details, it does tell us that Pontius Pilate, the governing prefect of the region, ordered the killing of some Galileans as they were offering sacrifices in the Temple in Jerusalem.

No Detail Is Too Small

No Detail Is Too Small

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It was the fifth day of the week – Thursday – and the 14th day of Nissan on the Hebrew calendar. The Passover Festival was to begin at dusk with the Passover Seder and continue for seven days, as it still does today. In preparation for the festival, all leavening (Chametz) was to be removed from the Jewish households. Leaven symbolized corruption or sin, so for the seven days of Passover, Jews ate only unleavened bread.(1) Often, any Chametz remaining in the household the day before Passover was removed and destroyed by burning. That morning in Jerusalem the pungent odor of burning Chametz would have permeated the air in and around the city. Every household was completing its preparations.

The preparations were so important to Jesus that He sent His two most trusted disciples:(2) Peter (the one upon whom He would build His church)(3) and John (the one to whom He would entrust the care of His mother).(4) Notice that when Jesus instructed them to go and prepare the meal, they wisely asked Him for specific instructions. Both men would have known what preparations were required under the Law. Both had traveled to Jerusalem many times before for the observance of Passover. Both were leaders. It would have been very easy for them to receive instruction from Jesus to “go” and then head off to do what they believed was right. How often do we attempt to go off and do God’s work in our own way? How often do we fail to ask Him the “how” question? How often do we make our own plan and ask Jesus to bless it instead of asking Him for His plan, so we can join Him in His activity?

Love Your Neighbor

Love Your Neighbor

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“Love the Lord your God with all your heart, soul, strength and mind. And love your neighbor as yourself.” Matthew and Mark both write that this was Jesus’s response when the expert in religious law asked Him which was the most important commandment in the law of Moses.(1) Luke writes that the expert in religious law told Jesus that they were the most important commandments in response to Jesus’s question, and He affirmed him. If the Spirit of God impressed all three Gospel writers to include this dialogue, it is well worth our paying attention.

Interestingly, Luke goes on to include the continuation of that conversation between the lawyer and Jesus.(2) Knowing that he was to love God without  limitation and love his neighbor to the same degree that he loved himself, the lawyer found the need to define who his neighbor was. i believe there are two reasons why he sought that clarification.

Who Dared to Anoint Jesus?

Who Dared to Anoint Jesus?

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Our actions are often an accurate reflection of our thoughts about Jesus and the nature of our relationship with Him. But an even more telling indicator is our inaction or our failure to act. Such was the case one night in the home of Simon the Pharisee, who had invited Jesus to dine with him.

We’re not told Simon’s purpose for inviting Jesus into his home. We don’t know if Simon was a sincere seeker like Nicodemus—wanting to truly get to know Jesus, or whether he had some ulterior motive in mind. Regardless, he extended an invitation to Jesus, and Jesus chose to accept. Remember, nothing about Jesus’ journey was random; it was a part of the Father’s plan for Jesus to dine with Simon that night.

His Face Was Set

His Face Was Set

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The New King James translation of Luke 9:51 says “Now it came to pass, when the time had come for Jesus to be received up, that He steadfastly set His face to go to Jerusalem.” The timeframe of this particular journey recorded in Luke 9 was well over a year before Jesus arrived in Jerusalem on what we call Palm Sunday. He still had much yet to do, messages yet to preach, and miracles yet to perform. But in this verse, Luke is reminding us that Jesus never lost sight of why the Father had sent Him. No matter what was on His “to do list,” His face was always set, His eye was always focused, and His stride never wavered from His ultimate purpose.

Sometimes, as we remember the events of Holy Week, we can fall into a trap of thinking that Jesus’s crucifixion was the result of Judas’s betrayal, the Sanhedrin’s envy and hatred, Pilate’s spinelessness, and the soldiers’ cruelty. We can be lulled into thinking His death was involuntary. And salvation was the result of God taking something that the enemy meant for evil and using it for His glory and our good.

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